At the time this article was
written Peter Aucoin was Chair of the Department of Political Science at
Dalhousie University. He was Director of Research for the Royal Commission on Electoral
Reform and Party Financing.
The establishment of a Royal
Commission on Electoral Reform and Party Financing in 1989 was fully in keeping
with the traditional resort to royal commissions as an instrument of
governance. It came as no surprise that the Commission was comprised of persons
with partisan affiliation. The 1964 Committee on Election Expenses (the Barbeau
Committee) had just such a composition, although it did include an independent,
the late Professor Norman Ward. The Lortie Commission, in addition to its
Chair, included two members from the Progressive Conservative Party (Pierre
Fortier and Donald Oliver, later replaced by Robert Gabor), one from the
Liberal Party (Lucie Pepin) and one from the New Democratic Party (Elwood
Cowley, later replaced by Bill Knight).
Commenting on the Barbeau Committee
on Election Expenses, the late Professor K.Z. Paltiel described the work of
that committee as "the most detailed exploration of party finance
undertaken by any public body in the democratic world"1. For its part, the
Lortie Commission decided at the outset to interpret its general mandate
broadly and to engage in a comprehensive study of election law, election and
party finance, and electoral democracy generally in both Canada and elsewhere
in the major Western democracies. This decision was based on four strategic
objectives.
Strategic Objectives
First, the commissioners were
committed to a practical approach to electoral reform; their reforms were to be
workable. For this reason, they wanted information and analysis on "best
practices" elsewhere in Canada and abroad. The operative assumption here
was that numerous practices in the Canadian provinces as well as elsewhere had
moved beyond the federal Canadian experience and had proven to be effective,
efficient and economical in advancing the cause of electoral democracy. To the
extent that best practices elsewhere could be shown to work, Canadians could
demand that their rights be secured under law with the knowledge that any
purported practical objections from law--makers, administrators or other
players could be met by reference to the experiences of other regimes in Canada
and/or other comparable democratic systems.
An explicitly comparative approach
was to characterize the extensive research program of the Commission.
Second, commissioners committed
themselves to extensive consultations in order to foster consensus among
themselves, representing as they did different partisan perspectives, as well
as among practitioners from the registered parties, election offices, the media
and those with particular interests in Canadian electoral democracy. It was
agreed at the outset that this should entail a pro--active approach to the
commission's public hearings, on--going relationships with the major stakeholders
(including a Committee of Aboriginal Electoral Reform) and, in addition, a
series of organized symposia to bring together Commissioners, researchers and
representatives from these several quarters. Although it was recognized that
this approach could not in itself produce consensus, it was hoped that those so
engaged would at least share a common understanding of the issues at hand, a
knowledge of the options available from comparative experience and appreciation
of the conundrums faced by the commissioners themselves in the pursuit of
electoral reform.
Third, at an early stage in their
work Commissioners decided that their responsibilities would be best discharged
if they (i) formulated general reform objectives based on a commitment to what
they perceived to be the `ideal characteristics of electoral democracy' and
(ii) proceeded to reforms that research and analysis indicated would best
realize them. This approach was considered decidedly preferable to engaging
exclusively in a `plumbing exercise', given that more was at stake than simply
administrative reforms. In accepting this approach, commissioners acknowledged
explicitly that their recommendations would have to be formulated with `the
best interests of Canadians' in mind. As was the case with the Barbeau
Committee, this required that commissioners adopt a "non--partisan"
perspective, that is to regard themselves as other than
"representatives" of their respective political parties.2 This did
not make their task any easier, of course, but it did promote reasoned argument
and decisions flowing from the evidence.
Finally, the Commission wanted to
present a report whose recommendations could largely, if not entirely, be
implemented prior to the next election. This meant not only commitment to a
schedule of work that was demanding, to say the least, but also the preparation
for Government and Parliament of a complete draft of a new elections law. This
undertaking was unique to a Royal Commission. In the case of the electoral law
this task was a substantial one in two respects. First, election law is
thorough in its coverage of its subject matter and detailed in its provisions.
Although it necessarily contains some degree of administrative discretion for
principal election officers, it does not provide for delegated executive
authority vested in the Crown to make regulations pursuant to general
provisions. Virtually all the rules are contained in the election statute.
Second, the election act must be read, at least in part, by large numbers of
Canadian citizens in their capacity as volunteers within the parties. The
challenge was thus to draft a law in plain and clear language so that it could
be used easily by lay persons.
Competing Traditions of
Electoral Reform
The politics of electoral reform
will obviously pit reformers against those who favour the status quo. All those
who favour reform, however, do not necessarily subscribe to the kind of regime
advocated by the Lortie Commission. Although the Lortie Commissions's
recommendations fit within the major historical pattern of electoral reform in
the Canadian experience, there is a contending Canadian political tradition.
Moreover, this tradition has found new life in recent years. As a result, the
politics of reform is likely to be as much about differences between the
visions of these two reform traditions as between reformers and those who
favour the status quo.
Janet Ajzenstat, in a recent paper
on political reform in the 1830s, contends that there developed at the time
"two sharply different political ideologies -- two visions of good
government" which find expression in contemporary Canadian politics3.
These two "poles of modern political thought" she identifies as
"constitutionalism" and "democracy"4. The former achieved
supremacy in the great reform that saw the establishment of our constitutional
system of responsible government in the 1840s. The latter, with its conception
of a "true democracy, government by `the people'", was never entirely
extinguished however. It regained its status as a contending reform movement in
the first part of this century, particularly on the prairies, and has once
again re--emerged as a vital political force. As with the first wave of
democratic populism earlier in this century, this pole of political thought
extends across the partisan political spectrum, encompassing elements of what
otherwise would be considered both the left and right spectrums of Canadian
politics. It derives strength in part from the particular Canadian fact that
our major political parties, especially the two parties that have governed
nationally and in contrast to governing parties in other major parliamentary
party systems, have been seen to be `brokerage' parties that do not offer
voters clear choices at elections and compromise on their election promises
when in power5.
The Lortie Commission's approach to
electoral reform can be seen as firmly located within the
"constitutionalist" tradition. It accepts and builds upon the
institutional reforms that, among other things, put in place the independent
and impartial electoral machinery headed by the Office of Chief Electoral
Officer (1920), placed the drawing of constituency boundaries under the
jurisdiction of independent electoral boundaries commissions (1964), and
established the contemporary system of election and party finance (1974). In
these and similar instances, reforms were based on an understanding of
electoral democracy as essentially competitive and partisan and an appreciation
of parties as the means to effective yet accountable representative government.
Reforms have been required at times in order to address the negative
consequences of competitive partisanship, such as a lack of integrity in the
electoral process, partisan gerrymandering of electoral boundaries or the
excessive influence of money in electoral competition, but the basic
foundations of political freedoms and good government are seen to lie squarely
upon a system in which competing partisanship is accepted as the principal
political dynamic to best realize these objectives.
The Lortie Commission's
recommendations concerning the integrity of the administration and enforcement
of the electoral law, the regulation of the publication of public opinion
polls, the registration and regulation of parties and their finances, spending limits
in campaigns as well as in nomination and leadership contests, and the public
funding of candidates and parties all accept the primacy of parties in
electoral democracy both as a foundation and a consequence of our
constitutional system of responsible government. Greater fairness between
parties and their canadidates is meant to be secured by reforms to the
regulation of partisan competition but these reforms are not meant to reduce
such competition.
The constitutionalist tradition,
says Ajzenstat, also "demands equality of right, but tolerates inequality
of condition"6. The Lortie Commission conforms to this dimension of that
tradition as well. Its recommendations concerning the franchise and its
administration and exercise, the right to be a candidate, the proportionate
representation of provinces in the House of Commons and the equality of the
vote in drawing constituency boundaries all speak to the fundamental equality
of voters enshrined in the Charter. Although its recommendations concerning spending
limits, public funding and political tax credits serve to promote greater
fairness in the electoral process, fairness in this context assumes not an
equality of condition among participants but rather an equality of equal
opportunity to participate.
The democracy tradition, on the
other hand, regards parties with distrust and suspicion. They are too
hierarchical, even oligarchical and elitist. They are divisive of political
community and they run roughshod over the interests, opinions and participation
of ordinary folk. More importantly, they design the electoral process to suit
their narrowly partisan self--interests and ambitions for power over the
people. Although a large majority of Canadians may agree that "without
political parties, there can't be true democracy"7, the democracy
tradition has experienced a revival as a result in part of the declining public
respect for parties. A large majority of Canadians think that parties engage in
too much squabbling, confuse rather than clarify the issues and impose too much
discipline on Members of Parliament8. These attitudes are reinforced by what
are perceived to be undemocratic structures and practices within our major
parties. Within the "democracy" tradition, true democracy, government
by `the people' demands direct forms of democracy in contrast to the form of
indirect democracy achieved by party government. Referendums, citizen
initiatives, recall, financement populaire, free voting by MPs and freedom for
"non--partisan civic participation" in election campaigns by
"citizen--based" interest group organizations9 representing
"common" or "ordinary" Canadians10, are the principal
themes around which "democracy" reformers, from across the political
spectrum, make their case.
While rejecting the basic premises
of the "democracy" pole of thought, the Lortie Commission did
recognize the legitimacy of certain aspects of its critique of the existing
regime and current practices. Recommendations to alter the voter registration
and voting process, for instance, were designed to make the electoral process
more responsive and voter--friendly. Greater fairness was to be promoted in
relation to small or emerging parties as against the larger and established
parties in terms of reimbursement, access to paid and free time broadcasting,
party identification on the ballot as well as the treatment accorded
independent MPs with regard to election financing. More generally,
recommendations concerning the constitutions, structures and operations of
political parties speak to greater participation by members in the life of
parties and the role of parties in political education and the development of
party policies. Although some of these recommendations may find favour with
those from the democratic tradition, some obviously do not to the lengths
desired by them while others go in the wrong direction.
The Commission, moreover,
explicitly rejected both the idea of conducting referendum (or citizen
initiatives) concurrently with elections and the inclusion of a recall
mechanism in the electoral law -- two of the principal instruments of direct
democracy11. Referendums at elections were rejected on the grounds that they
would invariably be partisan in any event (and thus strip the referendum device
of its major purpose), that the spending limit regime could not be effectively
applied if there had to be separate provisions for the election and referendum
votes, and that referendums at elections would detract from the fundamental
purpose of elections, namely the choice of who should govern. Recall was
rejected on the grounds that turnover in the House of Commons is already
substantial (indicating that voters have ample opportunity to reject those not
responsive to their constituents), that ministers, as MPs, could be subject to
recall petitions organized by interest groups not confined to their individual
constituencies, and, more generally, that the experience elsewhere,
particularly in the United States at the state and local levels, does not
indicate that the responsiveness of elected representatives to voters is
improved by virtue of the availability of this device.
The Commission also rejected
financement populaire, that is limits on the sources of political contributions
so that only voters may make contributions. It did so on the grounds that
competitive parties and their candidates are more effectively restrained by
spending limits, that undue influence is equally likely to arise with
contributions from individuals as it is from groups such as business or unions,
that tax credits have substantially increased candidate and party reliance on
small contributions from many individuals, that comparative experience suggests
that corrupt behaviour is more likely to result from limits on legal
contributions and, finally, that restrictions on the flow of money to
candidates and especially parties merely results in a redirection of where, how
and by whom political money is spent in elections.
The Commission recommendation that
perhaps best represents the rejection of the democracy pole of thought,
however, is that which would limit independent expenditures by individuals or
groups who are not candidates or parties. Although the Commission opposed the
idea of a ban of such independent expenditures as being both unconstitutional
and undesirable, its recommendation strikes at the heart of the democratic
model of elections. This model, as articulated by liberatarians on the one hand
and populists on the other, regards any restriction on independent individual
or group action during campaigns as a threat to democracy contrived by
self--serving established parties in order to thwart challenges to their
supremacy in political life. These democrats base their objections to
restrictions on one or more of the following: (i) free speech must have
paramountcy over all other political values in elections (especially anything
as vague as `fairness'); (ii) money and advertising in campaigns have no
significant effect on voter behaviour and therefore election outcomes; and,
(iii) elections are not essentially and ultimately a process in which voters
make partisan choices for which party's candidates will be elected and which
party will form the government. Political equality for these democrats means
the equal right of all to free speech during an election (assuming they can pay
for it) and the equal right to cast a ballot. Voters, moreover, have no
difficulty in hearing the various sides, however much one or more sides is able
to dominate election discourse; when David and Goliath meet head on, it cannot
be assumed that the latter has any real advantage. If there is to be a concern
for equality as fairness then it ought to take the forms of spending limits
and/or limits on the size and/or source of political contributions for
partisans only, namely candidates and parties. Ordinary citizens and civic
groups, on the other hand, should not be restricted in their spending; indeed,
it has been suggested that access to free broadcasting time should be made
available to such independents so that they might enrich election debate with
their non--partisan and issue--oriented advertising.
Finally, the recommendations of the
Lortie Commission may be regarded as seeking to reduce those elements of the
democratic pole of thought that have been incorporated into the Canadian
experience. This is especially the case with the recommendations concerning the
structure and management of political parties that appear to go against the
grain of what David Smith refers to as the "localism" of our party
system12. This localism is expressed in the relative autonomy of local
constituency associations in nominating candidates, in managing their own
affairs, particularly their financial affairs, and in selecting delegates to
national conventions, including leadership selection conventions. The federal
character of our national parties has reinforced this localism. The Lortie
Commission's recommendations, in a number of respects, seek to nationalize the
parties by, among other things, bringing local constituency associations under
the umbrella of election and party finance law, requiring them to conform to
national party standards for selecting candidates, national delegates and local
officers, and, more generally, fostering the role of the national party in
establishing codes of ethics for the management of the party. Although the
Commission's recommendations in some of these regards actually address elements
of the democracy model, particularly in so far as they seek to enhance the
meaning of membership within parties, it will not be surprising if local party
elites wrap themselves in the cloak of local democracy in resisting these
recommendations. In this regard, the recent experience of the Reform Party in
coping with the conundrum of being a grass--roots/populist movement as well as
a national political party may well be replicated in some ways in the more
established parties.
In the contemporary context, the
recommendations of the Royal Commission, based as they are on the
constitutionalist pole of thought, cannot but suffer in comparison to the democratic
model. As Ajzenstat puts it, the constitutionalist pole of thought, may well
appear less attractive than its democracy counterpoint: "it does not ask
for high--minded leadership, expects little from the populace in the way of
citizenly virtue, and if we are to believe its [democracy] critics, fails to
respect the human need for community….It stands on solid ground when it opposes
the absolutism of the few, but its opposition to the absolutism of the many can
easily appear like a betrayal of popular interests"13.
The Prospects For Electoral
Reform
The issue of electoral reform was
almost immediately pushed off the political agenda by the constitutional
question following the release of the Lortie Commission's report in early 1992.
Even the House of Commons Special Committee on Electoral Reform, established
after the release of the Lortie Commission report, was affected when it was
transformed into the legislative committee for the government's bill that
became the Referendum Act. In December 1992 the committee produced its first of
what it intends to be three reports on this subject. This initial report deals
with various administrative measures, to the right to vote and to be a
candidate and limits on independent expenditures. Its legislative proposals on
the first two sets of topics must be accepted within the next few months if
Elections Canada is to have sufficient time to implement them for the coming
election. Its second report is to focus on changes that could also be put in place
before the next election but which will take less lead time to implement. These
include election finance, broadcasting and enforcement measures. A third report
will deal with matters that could not be implemented before the next election,
including the assignment of seats to provinces, the drawing of constituency
boundaries, the question of Aboriginal constituencies and the creation of a
Canada Elections Commission.
At least three major sets of
factors need to be considered in assessing the prospects for reform. The first
of these is the impact of the Charter and courts in relation to constitutional
rights, equality and fairness in the electoral process. The first report of the
Committee on Electoral Reform reflects this fact directly in regard to the rights
to vote and to be a candidate and indirectly in regard to the need to make the
registration and voting processes more accessible. A pending court decision on
the broadcasting provisions of the current elections act will serve to bring
this facet of election law to the forefront of the political agenda. A recent
decision on reimbursement under the current act will do likewise for this
matter (Barette and Payette v. Attorney General of Canada, August 7, 1992,
Superior Court of Québec).
There may well be a certain
nervousness on the part of some legislators over the implications of the
Charter for the question of limiting independent expenditures by individuals
and groups. Contrary to the federal government's claim that its Referendum Act
could not entail meaningful spending limits because they would unreasonably
restrict the right to free speech, a Quebec Superior Court subsequently decided
that the Quebec referendum law's limitation on independent expenditures during
referendum campaigns met the several tests of the Charter (Libman and Equality
Party v. Attorney General of Quebec, July 30, 1992, Superior Court of Quebec).
Without limits on independent expenditures, moreover, limits on candidates and
parties themselves will not only be rendered less meaningful (as demonstrated
in the 1988 general election) but might very well result in a successful
Charter challenge to the limits on candidates and parties themselves.
The second set of factors are those
pertaining to the dynamics of party election strategy and internal party
governance. What these mean for electoral reform is obviously more difficult to
predict at this time. It may turn out that the pattern of electoral law reform
that occurred in the early 1970s will be replayed in the 1990s. In 1971, the House
of Commons Special Committee of Election Expenses recommended changes in a
belated response to the 1966 Barbeau Committee report, only to have the bill
incorporating its recommendation fail to reach second reading before Parliament
was dissolved for the 1972 election. Although some legislative changes to the
current elections act will occur before the 1993 election, it would not come as
a major surprise if major changes related to election and party finance failed
to see the light of day before the coming election.
One way or the other, it is highly
likely that this question of spending limits will at some point be before the
courts again.
On the one hand, consideration of
changes relating to independent expenditures, as recommended by the House of
Commons Special Committee may be delayed. There has already been opposition
from the National Citizens Coalition that took the 1983 provision to the courts
and from the Globe and Mail, the most persistent media critic of such limits.
It should be noted, of course, that what the Committee has recommended does not
conform to the recommendation of the Lortie Commission. The Committee's
proposal is essentially the 1983 provision re--enacted, except that in place of
a total ban on independent partisan advertising there would now be a limit of
$1000 for each individual or group. All non--partisan or indirect `advocacy
advertising' would still be permitted. Such a provision would not have limited
any of the major pro--free trade ads in the 1988 general election. The provision,
in short, is about as meaningful as the spending limit provisions in the
federal Referendum Act. On the other hand, all three parliamentary parties may
be hesitant in the run--up to an election to impose a stricter and more
comprehensive election and party finance regime on their local constituency
associations.
If the outcome of the 1993 election
is anything like that of 1972, and there is ample evidence to suggest that it
might, a minority government situation may again be the catalyst to reform. The
1972 election resulted in a minority Liberal government and the two major
opposition parties, but not the Social Credit Party, were able to influence the
legislative outcome that was the Election Expenses Act of 1974. A greater
number of parliamentary parties may provide the political justification for
limiting independent expenditures, on the grounds that a truly multi--party
system itself provides for the expression of all sufficient diversity of views
at elections. At the same time, greater competition between the parties may
provide the intra--party justification for enhancing not only the roles of
members within parties but also, and perhaps paradoxically, the capacity of
party leaders to structure and manage their parties as nationally integrated institutions.
The third set of factors that needs
to be considered entails demands for greater representativeness and inclusion
in the political process. There exists a variety of demands here. They include
the question of provincial representation in the House of Commons for those
provinces now underrepresented as a consequence of the present formula for
assigning seats to provinces. Although the Charlottetown Accord was rejected,
it did serve to raise this issue and it is unlikely to go away as British Columbia,
Alberta and Ontario would benefit from any new formula that secured greater
proportionate representation. Recent court decisions relating to the drawing of
constituency boundaries at the provincial level have likewise given a salience
to the question of voter equality or representation by population. As both
women and members of various ethno--cultural communities, especially visible
minorities located primarily in urban areas, would be among the chief
beneficiaries of changes in this regard14, the momentum for reform may be
maintained. Finally the democratic movement should give some thrust to demands,
again especially in so far as women and members of visible minority communities
are concerned, for internal party reforms that serve to promote greater access
to political power and access to elected office, including those extending the
electoral law to local constituency associations.
In all of this, what can be said of
the potential influence of the Lortie Commission? I suggest that the commission
will have an impact in at least three ways.
First, because it focused
explicitly on constitutional rights and freedoms as they apply to the electoral
process, the Commission's work will have an influence on the courts. This has
already been the case in a decision concerning reimbursement and, indirectly,
independent expenditures (indirectly because the case in question dealt with
such expenditures in a referendum vote). Discussions leading to the failed
Charlottetown Accord gave credibility to the Commission's recommendation for a
new constitutional formula for assigning seats to provinces in the House of
Commons, a constitutional change that falls exclusively within the jurisdiction
of Parliament. Although the Accord assumed a reformed Senate, the Commission's
proposed formula does not assume any change to the Senate or to the
constitutional protection for the number of seats assigned to the smallest
provinces. On these and other matters, the work of the Commission is pertinent
for it provides a justification for reforms that meet the objectives and tests
of the Charter.
Second, the Commission provides a
comprehensive comparative perspective which enables reformers to assess the
Canadian record against the best practices of electoral democracy elsewhere in
Canada and abroad. Reformers are thus armed with evidence of what works in
contexts comparable to the Canadian System. For example, the Committee on
Electoral Reform recommends that Canadians living abroad be able to register
and vote; it also accepts the Commission proposal for a "special
ballot"as an alternative voting mechanism for those who cannot vote at a
regular polling station either before or on election day. In each case,
comparative experience rules out any objection based on practical administrative
considerations. The Committee, on the other hand, does not propose election day
registration and this may end up in the courts, given that experience elsewhere
in Canada and abroad shows that it enhances access to voting and can work.
Similar conclusions on the basis of comparative analysis can be reached on a
wide variety of matters related to, among other things, election
administration, the provision of free access to broadcasting, financial
disclosure, the regulation of local constituency associations, election law
enforcement and the drawing of constituency boundaries. A major limitation on
the potential influence of the Commission in the political, as opposed to the
judicial, arena derives not from the substantive character of the Commission's
report but rather the disinclination of Canadian politicians and other
political participants to read reports of the length produced by the
Commission. Evidence is unlikely to have much effect in political debates when
it is not digested by the intended audience!
Third, the Commission provides a
contemporary "constitutionalist" case for those who favour reform
from this perspective, as opposed to the direct democracy paradigm. Although
party affiliation may be simultaneously declining and fragmenting in Canada generally,
as elsewhere, there is evidence that party systems can respond in innovative
ways to be more inclusive and participatory. The recognition by the leadership
of the Reform Party, in contrast to the Progressives in the 1920s, that even
populist political reforms require more than a political movement illustrates
the extent to which party has come to be accepted as the means to
representative and responsible government. At issue, therefore, are the degree
to which and the means by which the law should be used to promote equality and
fairness in both the electoral system and the internal processes of parties
themselves. The Commission's position is that Canadian and comparative
experiences demonstrate that positive law can enhance equality of participation
and fairness between competing forces without diminishing competition or
requiring an equality of condition. Given the performance and behaviour of our
major parties, however, the Commission's reforms to strengthen political
parties as primary political organizations may well appear to be insufficiently
`democratic' to attract much in the way of broad public support.
Notes
1. Leslie F. Seidle. "The
Election Expenses Act: The House of Commons and the Parties," in John
Courtney (ed.) The Canadian House of Commons (Calgary: University of
Calgary Press, (1985) p. 115.
2. Ibid.
3. Janet Ajzenstat. "The
Constitutionalism of Etienne Parent and Joseph Howe", in Janet Ajzenstat
(ed.) Canadian Constitutionalism : 1791--1991 (Ottawa: Canadian Study of
Parliament Group, 1992) p. 159.
4. Ibid. p. 175.
5. Janine Brodie and Jane Jenson.
"Piercing the Smokescreen: Brokerage Parties and Class Politics" in
Alain Gagnon and A. Brian Tanguay (eds.) Canadian Parties in Transition
(Scarborough: Nelson, 1989) pp. 24--44.
6. Janet Ajzenstat. op. cit.
p. 175.
7. Canada, Royal Commission on
Electoral Reform and Party Financing, Reforming Electoral Democracy , Volume 1
(Ottawa: Minister of Supply and Service, 1992) p. 207.
8. See John Laschinger and Geoffrey
Stevens. Leaders and Lesser Mortals: Backroom Politics in Canada (Toronto: Key
Porter, 1992.
9. Jamie Cameron. "A
Referendum Post Mortem", Canada Watch (Osgoode Hall Law School,
North York, Ontario) November/December 1992, pp. 59--60.
10. David Johnson 1992. "The
Advertising Campaign: Confounding Conventional Wisdom", Canada Watch
(Osgoode Hall Law School, North York, Ontario) November/December 1992, pp.
55--56.
11. David MacDonald.
"Referendums and Federal General Elections" in Michael Cassidy (ed.) Democratic
Rights and Electoral Reform in Canada (Toronto, Dundurn, 1992).
12. David Smith. "Part
Government, Representation and National Integration in Canada", in Peter
Aucoin (ed.) Party Government and Regional Representation in Canada (Toronto:
University of Toronto Press, 1985) pp. 1--68.
13. Janet Ajzenstat. op. cit.
p. 175.
14. Andrew Sancton. "Canada as
a Highly Urbanized Nation: New Implications for Government", Canadian
Public Administration , Fall 1992, 35:1, pp. 281--298; and Gary Moncrief
and Joel A. Thompson. "Urban and Rural Ridings and Women in Provincial
Politics in Canada" Canadian Journal of Political Science, December 1991
XXIV:4, pp. 831--838.